I'd like to share with you an excerpt of a quary asked by a lady from St. Petersburg:
-I’d like to know if you could help me out. I have a sick little daughter. She was diagnosed with a malignant brain tumor. She had received the unofficial treatment and, although initially there was an improvement, cancer has returned with possible metastasis. Right now the doctors propose to perform a fairly aggressive procedure, but my daughter is in terrible shape, physically and mentally. I think she doesn’t feel like living anymore, and she's giving in. I really don’t think that I can help her to improve her situation, I don’t know what will happen to her after a new exposure to medication. Would it be possible to use a natural procedure with herbs, or even Shamanism and ayahuasca to treat her disease?
- My dear, you come a little late to request my help and my ancestror's knowledge. The symptoms that you've described to me, so in detail, indicate a severe deterioration of her vital energy. It is not the same to address this disease from the very beginning, when the patient is strong and full of sacred touch. Now she can barely breathe. I want to clarify that Shamanism is culture, religion and medicine, all at once, but within a particular context. The natives of the jungle never experienced such severe wear of their vital energy; On the other hand, cancer was, for them, as unknown a matter as other diseases. What shamanism can offer us, in these cases, hasn’t been well studied or proven, except for some experiences in which shamans have put themselves at risk by trying to help their fellows out of pure compassion. If the responsibility is assumed and in common agreement with all family members, a treatment could be attempted, under cautious medical supervision, but now it’s no time to do so, due to the patient’s state of deterioration and her previous exposure to aggressive treatments.
The person must recover the sacred touch if he or she still can, then they must initiate, little by little, the practice of shamanism. In this case, doctors must follow the path they have already started. With baited breath I say that I regret to say that to you; I’m not leaving anyone in pain, but age is the experience that makes a man wiser in all branches of knowledge and action.
Thus, I understand that you want to leave, because this would be the main reason of your meeting here.
- No, why do you say that? I want to stay with you and be at the ceremony. My daughter needs me full of light to be by her side through whatever it’s supposed to happen. I need to be well for my other two children and my whole family. They need me and I want to feel the blessing of the Spirit so that I can be the heart and support of them all. I need peace today more than ever. And I will find it.
Fuck, I thought to myself: I've been a fussy baby lastly, mourning the last sad surrounding circumstances where I've been involved. We believe we're very important even at the moment of suffering, destroyingtoday us the "I" with a very good justification. From the blackness of pain only deep darkness can happen, and so it will continue like any other trend. I thanked her so much for the lesson and for her truthful strength. Today I want to share something that was meaningful to me, with all the feeling that we -my translator, the mother and I- experienced in that room.
There are stimulating herbs such as guayusa, tea, mate, etc. Consumption of these herbs is widespread in different cultures. In our days, due to globalization and free trade, we can get its benefits in different parts of the world, though the consequences of inappropriate use also occur.
Some of these products are really healthy, facilitating the kidney access routes, some even strenghtening them (ginseng); others are not so healthy, because they only produce a stimulation that consumes our store of long-term vital energy resources (coffee, stimulating and synthetic drugs, etc.). First we must understand that the energy that allows us to enjoy these products does not come from the product itself, but from the very opening of the kidneys, who thus release the reservoir of energy that is used in the present. The body is wise. It maintains a balance of that energy that our parents have bequeathed to us to enjoy a long and healthy life. Life is transmitted through our parents, but our organism is also a fusion of its conditions. The more consumption we make of that stored resource, which determines our longevity, the more we will shorten, in principle, the quality of our days, and, subsequently, our years on earth.
Increasing stress with stimulants becomes a long-term danger when the wear and tear of our body is considerable. It's like tightening an old rope until it breaks. The liver can always be more tense, but the kidney, at a certain point, can no longer withstand the natural balance of tensions and break up as the sky (heart) separates from the earth (kidney). The sacred touch, which flows from the kidney, has cushioned our body in a state of pleasure, gives us strength, recovery and well-being. It awakens us in the morning alive and makes us see, smell and hear even the distant sounds. It's easy to understand that if we consume his caress in the present, with selfishness, the flame will be extinguished with disastrous consequences in time. Sometimes we are too far away from him to realize what is happening, and we need stimulation to compensate, on a daily basis, our lack of vital energy.
Secondly, it is crucial to observe that an over-stimulation only takes us out of the delicious union with the sacred touch in our inner feeling, towards an excessive extroversion to the service of an "I"; of its vulgar purposes and possibly to the service of others, for whom we would only be instruments at the service, more or less useful.
Third, remember that live with greater tension than that in which we have been tuned by the Great Song of Life, will bring us a state of electrical disruption, nerves, tension, spasms, restlessness, anxiety, etc. In that way we will make our journey without being fully ourselves, with deep dissatisfaction and lack of peace.
These are precisely the most disastrous conditions to approach the practice of Shamanism. It hurts me to see people executing these erroneous practices in front of me before a ceremony. Consuming an entheogen in this state can be a considerable disaster, from which no one is responsible except the person himself, who of course will later cry and regret asking for help from the teacher because he does not understand what is happening to him. They are very intense effects that can not be attenuated due to the hours of stimulation, tension, spasms, anxiety, lack of relaxation and the impossibility of finding a minute of rest or peace. If this were used, during the trance, by the shadow of the individual, it would burn for hours in a hell thrown as the worst storm.
- Moderate the taking of stimulants in everyday life. Try to feel honestly what you are doing. In my case, for example, I drink mate two or three days in a row, resting at least one; without much heat and following a low caloric diet, that ensures a correct feeling and care.
- Think about what we are doing with that energy that we awaken in us. Be aware of why we are consuming that sacred touch, of what we call it for.
- Keep these substances away from the ceremonies and the entheogen intakes. This should not apply to teachers or mature people, who are experienced and master their arts. They have their own refined and trusted criteria.
- Follow a careful sexual practice.
- Live your life with heart and deep sense.
- Be close to nature.